“Let them touch those things” instantly joined the annals of unhinged celebrity utterance; the hymn was consigned to plastic showbiz sanctimony. But every second was quintessentially québécois: the pro-American but anti-Washington stance, the class consciousness (what other white pop star would not only excuse but advocate poor blacks ransacking retail stores?) and the intense identification with New Orleans, which Quebec sees as both a cautionary tale of language loss and a distant-cousin outpost of joie de vivre in stiff-necked North America. …
Because most viewers couldn’t see the link between the nègres blancs of Quebec and the creole blacks of New Orleans, Céline’s state seemed out of all proportion. But in that light it was as culturally sound as rapper Kanye West’s televised outburst the next week that “George Bush doesn’t care about black people.”
- from Carl Wilson’s Let’s Talk About Love (A Journey to the End of Taste)
Nick Hornby recommended the book in the February issue of the Believer, writing that Wilson:
asks the question Why do I and my friends and all rock critics and everyone likely to be reading this book and magazines like the Believer hate Céline Dion? And the answers he finds are profound, provocative, and leave you wondering who the hell you actually are—especially if, like many of us around these parts, you set great store by cultural consumption as an indicator of both character and, let’s face it, intelligence. … In a few short devastating chapters, Wilson chops himself and all of us off at the knees.
I’m on page 38 of 161, so I can only attest to Hornby’s take being 23.6% true. It’s really quite a book, so far.
Semi-related note: The same issue of the Believer is also the one and only reason I’ve heard of Chris Bachelder. So if you’re tired of me saying all kinds of nice stuff about Bachelder’s writing, your most logical recourse would be to send a nasty e-mail to letters@believermag.com.
